Berean Standard Bible · New Testament
Romans 9
1I speak [the] truth in Christ; I am not lying, as confirmed by my conscience in [the] Holy Spirit.
2I have deep sorrow and unceasing anguish in my heart.
3For I could wish that I myself were cursed [and] cut off from Christ for the sake of my brothers, my own flesh and blood,
4[the people of] Israel. [Theirs is] the adoption as sons; [theirs] the divine glory and the covenants; [theirs] the giving of the law, the temple worship, and the promises.
5[Theirs are] the patriarchs, and from them [ proceeds ] [the] human [descent] of Christ, who is God over all, forever worthy of praise! Amen.
6[It is] not as though God’s word has failed. For not all who [are] descended from Israel [are] Israel.
7Nor because they are Abraham’s descendants [are] they all [his] children. On the contrary, “Through Isaac your offspring will be reckoned.”
8So it is not the children of the flesh [who are] God’s children, but [it is] the children of the promise who are regarded as offspring.
9For this [is] what [the] promise stated: “At the appointed time I will return, and Sarah will have a son.”
10Not only that, but Rebecca’s [children] were conceived by one [man], our father Isaac.
11Yet before [the twins] were born [or] had done anything good or bad, in order that God’s plan of election might stand,
12not by works but by Him who calls, she was told, “The older will serve the younger.”
13So it is written: “Jacob I loved, but Esau I hated.”
14What then shall we say? [Is] God unjust? Certainly not!
15For He says to Moses: “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”
16So then, [it does] not [depend] on man’s desire [or] effort, but on God’s mercy.
17For the Scripture says to Pharaoh: “I raised you up for this very [purpose], that I might display My power in you, and that My name might be proclaimed in all the earth.”
18Therefore [God] has mercy on whom He wants [to have mercy ], and He hardens whom He wants [ to harden ].
19One of you will say to me, “Then why does [God] still find fault? For who can resist His will?”
20But who are you, O man, to talk back to God? [Shall] what is formed say to Him who formed [it], “Why did You make me like this?”
21{Does} not the potter have the right to make from the same lump of clay one vessel for special occasions and [another] for common use?
22What if God, intending to show [His] wrath and make His power {known}, bore with great patience [the] vessels of His wrath, prepared for destruction?
23[What if He did this] to make the riches of His glory {known} to [the] vessels of [His] mercy, whom He prepared in advance for glory —
24including us, whom He has called not only from [the] Jews, but also from [the] Gentiles?
25As He says in Hosea: “I will call [them] ‘ My People ’ who [are] not My people, and [I will call her] ‘ [My] Beloved ’ who [is] not [My] beloved,”
26and, “It will happen that in the very place where it was said to them,‘ You [are] not My people,’ they will be called ‘ sons of [the] living God.’”
27Isaiah cries out concerning Israel: “Though the number of the Israelites is like the sand of the sea, [only] the remnant will be saved.
28For [the] Lord will carry out [His] sentence on the earth thoroughly and decisively.”
29[It is] just as Isaiah foretold: “Unless [the] Lord of Hosts had left us descendants, we would have become like Sodom, we would have resembled Gomorrah.”
30What then will we say? That [the] Gentiles, who did not pursue righteousness, have obtained [it], a righteousness that [is] by faith;
31but Israel, who pursued a law of righteousness, has not attained [it].
32Why [not]? Because [their pursuit was] not by faith, but as if [it were] by works. They stumbled over the stumbling stone,
33as it is written: “See, I lay in Zion a stone of stumbling and a rock of offense; and the [one who] believes in Him will never be put to shame.”
Berean Standard Bible (BSB) — public domain.
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