Faith · 15 September 2026
Repentance Begins with Restoring Our Relationships
Irene Lancaster reflects on repentance as a process that can transform relationships through self-reflection, responsibility, and reconciliation.
In Jewish tradition, the month of Elul and the Ten Days of Repentance leading from Rosh Hashanah, the Jewish New Year, to Yom Kippur, the Day of Atonement, are regarded as a special time when people draw closer to God. It is a season dedicated to repentance, prayer, reflection and spiritual renewal. The period surrounding these holy days is associated with God’s nearness and with the call in Isaiah 55:6 to seek the Lord while He may be found and to call upon Him while He is near. This passage forms the opening message of the Haftorah traditionally read on the final Shabbat of Elul, before Rosh Hashanah begins on the first day of Tishri. Prayer holds particular importance during this season. Special penitential prayers known as Selichot are traditionally recited, sometimes during the night, as worshippers prepare themselves spiritually for the Days of Repentance. The season encourages people to step away from familiar routines and examine their lives with renewed awareness. This spiritual awakening can lead to a deeper recognition of humanity’s dependence on God. The awareness of divine judgment is not only a source of seriousness but can also become an opportunity for renewal, encouraging people to begin again and view both themselves and God’s creation with fresh eyes. The Rosh Hashanah readings place particular emphasis on the experiences of women such as Sarah, Hagar, Hannah and Rachel. Their stories highlight themes of faith, prayer, suffering, hope and dedication to God. Hannah’s prayer is especially significant. She promised that if God granted her a son, she would dedicate him to the Lord’s service. Her son Samuel later became an important prophet and adviser to kings. During Tishri, Jewish worshippers seek God’s help not simply for personal blessings but also so they can fulfil their calling and serve Him. At the same time, spiritual renewal is understood to include relationships with other people. The season therefore calls the Jewish community to strengthen existing relationships, build new ones and use personal gifts and resources for the benefit of the wider community. People are reminded that they stand before God both as individuals and as part of a collective. The shofar, or ram’s horn, serves as a powerful reminder of this awakening. Its sound calls people to examine their relationship with God as well as their relationships with fellow human beings. Repentance is therefore not limited to private spiritual reflection; it also involves repairing relationships and renewing communal life. Ultimately, this season points toward a renewed relationship with God, deeper connections with others and a commitment to live in service of the community. As Isaiah 55:12 declares, those who respond to God’s call will go out with joy and be led forward in peace.


